Paul Gauguin

Gauguin was born in Paris to Clovis Gauguin and Aline Chazal on 7 June 1848, the year of revolutionary upheavals throughout Europe. Gauguin’s father was a journalist from Orléans, and his mother was of French and Peruvian descent. After Napoleon III’s coup d’état in 1848, Gauguin’s father took the family to Peru, where he planned to establish a newspaper, but he died en route. Gauguin’s mother was welcomed by her paternal granduncle, whose son-in-law, José Rufino Echenique, would shortly assume the presidency of Peru. To the age of six, Paul enjoyed a privileged upbringing, attended by nursemaids and servants. He retained a vivid memory of that period of his childhood which instilled “indelible impressions of Peru that haunted him the rest of his life”.

Gauguin’s idyllic childhood ended abruptly when his family mentors fell from political power during Peruvian civil conflicts in 1854. Aline returned to France with her children, leaving Paul with his paternal grandfather, Guillaume Gauguin, in Orléans. Deprived by the Peruvian Tristan Moscoso clan of a generous annuity arranged by her granduncle, Aline settled in Paris to work as a dressmaker.

After attending a couple of local schools, Gauguin was sent to the prestigious Catholic boarding school Petit Séminaire de La Chapelle-Saint-Mesmin. He spent three years at the school. At age fourteen, he entered the Loriol Institute in Paris, a naval preparatory school, before returning to Orléans to take his final year at the Lycée Jeanne D’Arc. At age 17 Gauguin enlisted in the merchant marine, and for six years he sailed around the world.

His mother died in 1867, leaving legal guardianship of the family with the businessman Gustave Arosa, who, upon Gauguin’s release from the merchant marine, secured a position for him as a stockbroker and introduced him to the Danish woman Mette Sophie Gad, whom Gauguin married in 1873. Gauguin’s artistic leanings were first aroused by Arosa, who had a collection that included the work of Camille Corot, Eugène Delacroix, and Jean-François Millet, and by a fellow stockbroker, Émile Schuffenecker, with whom he started painting. He developed a taste for the contemporary avant-garde movement of Impressionism, and between 1876 and 1881 he assembled a personal collection of paintings by such figures as Edouard Manet, Paul Cézanne, Camille Pissarro, Claude Monet, and Johan Barthold Jongkind.

Gauguin met Camille Pissarro about 1874 and began to study under the supportive older artist, at first struggling to master the techniques of painting and drawing. In 1880 he was included in the fifth Impressionist exhibition, an invitation that was repeated in 1881 and 1882. He spent holidays painting with Pissarro and Cézanne and began to make visible progress. During this period he also entered a social circle of avant-garde artists that included Manet, Edgar Degas, and Pierre Auguste Renoir.

Gauguin was 23. He became a successful Parisian businessman and remained one for the next 11 years. In 1879 he was earning 30,000 francs a year (about $145,000 in 2019 US dollars) as a stockbroker, and as much again in his dealings in the art market. But in 1882 the Paris stock market crashed and the art market contracted. An occurrence he saw as a positive development, because it would allow him to “paint every day.” In an attempt to support his family, he unsuccessfully sought employment with art dealers, while continuing to travel to the countryside to paint with Pissarro. In 1884 he moved his family to Rouen, France, and took odd jobs, but by the end of the year, the family moved to Denmark. Where he pursued a business career as a tarpaulin salesman. It was not a success: He could not speak Danish, and the Danes did not want French tarpaulins. Mette became the chief breadwinner, giving French lessons to trainee diplomats.

His middle-class family and marriage fell apart after 11 years when Gauguin was driven to paint full-time. Gauguin returned to Paris in June 1885, accompanied by his six-year-old son Clovis, after his wife and her family asked him to leave because he had renounced the values they shared. Gauguin’s last physical contact with them was in 1891, and Mette eventually broke with him decisively in 1894.

Gauguin initially found it difficult to re-enter the art world in Paris and spent his first winter back in real poverty, obliged to take a series of menial jobs. Clovis eventually fell ill and was sent to a boarding school, Gauguin’s sister Marie providing the funds. During this first year, Gauguin produced very little art. Gauguin participated in the eighth and final Impressionist exhibition in 1886, showing 19 paintings and a carved wood relief. His own works won little attention, however, being overshadowed by Georges Seurat’s enormous A Sunday on La Grand Jatte—1884 (1884–86).

Gauguin spent the summer of 1886 in the artist’s colony of Pont-Aven in Brittany. He was attracted in the first place because it was cheap to live there. However, he found himself an unexpected success with the young art students who flocked there in the summer. His naturally pugilistic temperament (he was both an accomplished boxer and fencer) was no impediment in the socially relaxed seaside resort. He was remembered during that period as much for his outlandish appearance as for his art. Amongst these new associates was Charles Laval, who would accompany Gauguin the following year to Panama and Martinique.

That summer, he executed some pastel drawings of nude figures in the manner of Pissarro and those by Degas exhibited at the 1886 eighth Impressionist exhibition. He mainly painted landscapes such as La Bergère Bretonne (“The Breton Shepherdess”), in which the figure plays a subordinate role. His Jeunes Bretons au bain (“Young Breton Boys Bathing”), introducing a theme he returned to each time he visited Pont-Aven, is clearly indebted to Degas in its design and bold use of pure color.

After a harsh winter in Pont-Aven, Gauguin sailed to the French Caribbean island of Martinique with the painter Charles Laval in April 1887, intending to “live like a savage.” His works painted on Martinique, such as Tropical Vegetation (1887) and By the Sea (1887), reveal his increasing departure from Impressionist technique during this period, as he was now working with blocks of colour in large, unmodulated planes. Upon his return to France late in 1887, Gauguin affected an exotic identity, pointing to his Peruvian ancestry as an element of “primitivism” in his own nature and artistic vision.

Gauguin finished 11 known paintings during his stay in Martinique, many of which seem to be derived from his hut. Gauguin asserted that four of his paintings on the island were better than the rest. The works as a whole are brightly colored, loosely painted, outdoor figural scenes. Even though his time on the island was short, it surely was influential.

In the summer of 1888 Gauguin returned to Pont-Aven, searching for what he called “a reasoned and frank return to the beginning, that is to say, to primitive art.” He was joined there by young painters, including Émile Bernard and Paul Sérusier, who also were seeking a more direct expression in their painting. Gauguin achieved a step towards this ideal in the seminal Vision After the Sermon (1888), a painting in which he used broad planes of colour, clear outlines, and simplified forms. Gauguin coined the term “Synthetism” to describe his style during this period, referring to the synthesis of his paintings’ formal elements with the idea or emotion they conveyed.

Gauguin’s Martinique paintings were exhibited at his color merchant Arsène Poitier’s gallery. There they were seen and admired by Vincent van Gogh and his art dealer brother Theo, whose firm Goupil & Cie had dealings with Portier. Theo purchased three of Gauguin’s paintings for 900 francs and arranged to have them hung at Goupil’s, thus introducing Gauguin to wealthy clients. This arrangement with Goupil’s continued past Theo’s death in 1891. At the same time, Vincent and Gauguin became close friends (on Vincent’s part it amounted to something akin to adulation) and they corresponded together on art, a correspondence that was instrumental in Gauguin formulating his philosophy of art.

Late in October 1888 Gauguin traveled to Arles, in the south of France, to stay with Vincent van Gogh (partly as a favour to van Gogh’s brother, Theo). Gauguin’s relationship with Vincent proved fraught. Their relationship deteriorated and eventually Gauguin decided to leave. On the evening of 23 December 1888, according to a much later account of Gauguin’s, Vincent confronted Gauguin with a straight razor. Later the same evening, he cut off his own left ear. He wrapped the severed tissue in newspaper and handed it to a woman who worked at a brothel Gauguin and Vincent had both visited, and asked her to “keep this object carefully, in remembrance of me”. Vincent was hospitalized the following day and Gauguin left Arles. They never saw each other again, but they continued to correspond, and in 1890 Gauguin went so far as to propose they form an artist studio in Antwerp. An 1889 sculptural self-portrait Jug in the Form of a Head appears to reference Gauguin’s traumatic relationship with Vincent.

Gauguin then left for Paris after a stay of only two months. Although this version of the story has been accepted for more than 100 years, art historians Hans Kaufmann and Rita Wildegans examined contemporary police records and the artists’ correspondence and concluded, in Van Gogh’s Ohr: Paul Gauguin und der Pakt des Schweigens (2008; “Van Gogh’s Ear: Paul Gauguin and the Pact of Silence”), that it was actually Gauguin who mutilated van Gogh’s ear and that he used a sword, not a razor. They concluded that the artists had agreed to give the self-mutilation version of the story to protect Gauguin.

For the next several years, Gauguin alternated between living in Paris and Brittany. After finding Pont-Aven spoiled by tourists, Gauguin relocated to the remote village of Le Pouldu. There, in a heightened pursuit of raw expression, he began to focus upon the ancient monuments of medieval religion, crosses, and calvaries, incorporating their simple, rigid forms into his compositions, as seen in The Yellow Christ (1889).

After considering and rejecting northern Vietnam and Madagascar, by 1890, Gauguin had conceived the project of making Tahiti his next artistic destination, he applied for a grant from the French government to travel to Tahiti. A successful auction of paintings in Paris at the Hôtel Drouot in February 1891, along with other events such as a banquet and a benefit concert, provided the necessary funds. The auction had been greatly helped by a flattering review from Octave Mirbeau, courted by Gauguin through Camille Pissarro. After visiting his wife and children in Copenhagen, for what turned out to be the last time, Gauguin set sail for Tahiti on 1 April 1891, promising to return a rich man and make a fresh start. His avowed intent was to escape European civilization and “everything that is artificial and conventional”.

Gauguin arrived in Papeete in June 1891. His romantic image of Tahiti as an untouched paradise derived in part from Pierre Loti’s novel Le Mariage de Loti (1880). Disappointed by the extent to which French colonization had actually corrupted Tahiti, he attempted to immerse himself in what he believed were the authentic aspects of the culture. He employed Tahitian titles, such as Fatata te miti (1892; “Near the Sea”) and Manao tupapau (1892; “The Spirit of the Dead Watching”), Ia Orana Maria (Ave Maria), the latter to become his most prized Tahitian painting, using Oceanic iconography, and portrayed idyllic landscapes and suggestive spiritual settings.

Many of his finest paintings date from this period. His first portrait of a Tahitian model is thought to be Vahine no te tiare (Woman with a Flower). The painting is notable for the care with which it delineates Polynesian features. Art historian Nancy Mowll Mathews believes that Gauguin’s encounter with exotic sensuality in Tahiti, so evident in the painting, was by far the most important aspect of his sojourn there. In all, Gauguin sent nine of his paintings to Monfreid in Paris. These were eventually exhibited in Copenhagen in a joint exhibition with the late Vincent van Gogh. Reports that they had been well received (though in fact only two of the Tahitian paintings were sold and his earlier paintings were unfavourably compared with van Gogh’s) were sufficiently encouraging for Gauguin to contemplate returning with some seventy others he had completed. He had in any case largely run out of funds, depending on a state grant for a free passage home.

Gauguin returned to France in July 1893, believing that his new work would bring him the success that had so long eluded him. More so than ever, the outspoken artist affected the persona of an exotic outsider, carrying on a famous affair with a woman known as “Anna the Javanese”. In 1894 he conceived a plan to publish a book of his impressions of Tahiti, illustrated with his own woodcuts, titled Noa Noa, in it he revealed that he had at this time taken a thirteen-year-old girl as native wife or vahine (the Tahitian word for “woman”), a marriage contracted in the course of a single afternoon. This was Teha’amana, called Tehura in the travelogue, who was pregnant by him by the end of summer 1892. Teha’amana was the subject of several of Gauguin’s paintings, including Merahi metua no Tehamana and the celebrated Spirit of the Dead Watching. This project and a one-man exhibit at the gallery of Paul Durand-Ruel met with little acceptance. By mid 1895 attempts to raise funds for Gauguin’s return to Tahiti had failed, and he began accepting charity from friends. In June 1895 Eugène Carrière arranged a cheap passage back to Tahiti, and Gauguin never saw Europe again.

He arrived in September 1895 and was to spend the next six years living, for the most part, an apparently comfortable life as an artist-colon near, or at times in, Papeete. During this time he was able to support himself with an increasingly steady stream of sales and the support of friends and well-wishers. He built a spacious reed and thatch house at Puna’auia in an affluent area ten miles east of Papeete, settled by wealthy families, in which he installed a large studio, sparing no expense. For the first year at least he produced no paintings, informing Monfreid that he proposed henceforth to concentrate on sculpture.

When he resumed painting, it was to continue his long-standing series of sexually charged nudes in paintings such as Te tamari no atua (Son of God) and O Taiti (Nevermore).

In April 1897, he received word that his favorite daughter Aline had died from pneumonia. This was also the month he learned he had to vacate his house because its land had been sold. He took out a bank loan to build a much more extravagant wooden house with beautiful views of the mountains and sea. But he overextended himself in so doing, and by the end of the year faced the real prospect of his bank foreclosing on him. Failing health and pressing debts brought him to the brink of despair. At the end of the year he completed his monumental Where Do We Come From? What Are We? Where Are We Going?, which he regarded as his masterpiece and final artistic testament (in a letter to Monfreid he explained that he tried to kill himself after finishing it). An enormous contemplation of life and death told through a series of figures, beginning with a baby and ending with a shriveled old woman, the work is surrounded by a dreamlike, poetic aura that is extraordinarily powerful.

Increasingly disgusted with the rising Western influence in the French colony, Gauguin again sought a more remote environment, this time on the island of Hiva Oa in the Marquesas, where he moved in September 1901. During this time Gauguin maintained a relationship with Pahura (Pau’ura) a Tai, the daughter of neighbours in Puna’auia. Gauguin began this relationship when Pau’ura was fourteen and a half years old. He fathered two children with her, of which a daughter died in infancy. The other, a boy, she raised herself. Pahura refused to accompany Gauguin to the Marquesas away from her family in Puna’auia. He purchased land there and, with the help of his neighbours, he built a home that he called “the house of pleasure.” Conceived as a total work of art decorated with elaborately carved friezes, the house was possibly inspired by Maori works he had seen in Auckland, New Zealand. By 1902 an advanced case of syphilis restricted his mobility, and he concentrated his remaining energy on drawing and writing, especially his memoir, Avant et après (published posthumously in 1923).

After a quarrel with French authorities, he considered moving again, this time to Spain, but his declining health and a pending lawsuit prohibited any change. At this time Gauguin was very weak and in great pain and resorted once again to using morphine. He died suddenly on the morning of 8 May 1903, and was buried in the Catholic Calvary Cemetery (Cimetière Calvaire), Atuona, Hiva ‘Oa. Word of Gauguin’s death did not reach France (to Monfreid) until 23 August 1903. In the absence of a will, his less valuable effects were auctioned in Atuona while his letters, manuscripts, and paintings were auctioned in Papeete on 5 September 1903.

One of the paintings auctioned in Papeete was Maternité II, a smaller version of Maternité I in the Hermitage Museum. The original was painted at the time his then vahine, Pau’ura, in Puna’auia, gave birth to their son Emile. It is not known why he painted the smaller copy. It was sold for 150 francs to a French naval officer, Commandant Cochin, who said that Governor Petit himself had bid up to 135 francs for the painting. It was sold at Sotheby’s for US$39,208,000 in 2004.

Gauguin’s influence was immense and varied. His legacy rests partly in his dramatic decision to reject the materialism of contemporary culture in favour of a more spiritual, unfettered lifestyle. The Norwegian painter Edvard Munch owed much to Gauguin’s use of line, and the painters of the Fauve group—Henri Matisse in particular—profited from his use of colour in their own daring compositions. In Germany, too, Gauguin’s influence was strong in the work of German Expressionists such as Ernst Ludwig Kirchner. Gauguin’s use of Oceanic iconography and his stylistic simplifications greatly affected the young Pablo Picasso, inspiring his own appreciation of African art and hence the evolution of Cubism. In this way, through both his stylistic advances and his rejection of empirical representation in favour of conceptual representation, Gauguin helped open the door to the development of 20th-century art.

Gauguin’s life inspired W. Somerset Maugham’s novel The Moon and Sixpence. Mario Vargas Llosa based his 2003 novel The Way to Paradise on Gauguin’s life, and that of his grandmother Flora Tristan. Actor Anthony Quinn portrayed Gauguin in the 1956 Van Gogh biopic Lust for Life and won the Academy Award for Best Supporting Actor for his performance. Oscar Isaac played Gauguin in the later Van Gogh biopic At Eternity’s Gate. Wladimir Yordanoff played Gauguin in the 1990 film Vincent & Theo.

Gauguin’s 1892 Nafea Faa Ipoipo (When Will You Marry?) became the world’s third-most expensive artwork when its owner, the family of Rudolf Staechelin, sold it privately for US$210 million in September 2014. In 2014 the painting Fruits on a Table (1889), with an estimated value of between €10m and €30m (£8.3m to £24.8m), which had been stolen in London in 1970, was discovered in Italy. In private sales Otahi 1893 sold for $120 million in 2013, and Te Fare 1892 sold for $85 million in 2008.