Caspar David Friedrich

Friedrich studied from 1794 to 1798 at the Copenhagen Academy, one of the most progressive art schools of the day. Though he was taught by many painters, the school did not offer a course in painting. He settled at Dresden and became a member of an artistic and literary circle that included the painter Philipp Otto Runge and the writers Ludwig Tieck and Novalis.

He came of age during a period when, across Europe, a growing disillusionment with materialistic society was giving rise to a new appreciation of spirituality. This shift in ideals was often expressed through a reevaluation of the natural world, as artists such as Friedrich, J. M. W. Turner and John Constable sought to depict nature as a «divine creation, to be set against the artifice of human civilization».

His first important oil painting, The Cross in the Mountains (c. 1807; also called the Tetschen Altarpiece), established his mature style, characterized by an overwhelming sense of stillness and isolation, and was an attempt to replace the traditional symbology of religious painting with one drawn from nature. Other symbolic landscapes, such as The Sea of Ice (1822; also called The Wreck of the Hope; now lost), which makes reference Sir William Parry’s polar expedition, reveal his fatalism and his attitude toward Nature.

Though they were based on close observation of the landscape, his works were coloured by his imaginative response to the atmosphere of the Baltic coast and the Harz Mountains, which he found both awesome and ominous. In 1824 he was made a professor of the Royal Dresden Art Academy, though not in the capacity he had wished for.

In 1835 he suffered a stroke from which he never recovered, and a second stroke in 1837 caused him almost complete paralysis. His reputation was in decline by the time of his death as the Romantic movement gave way to Realism. Although his vision remained strong, he had lost the full strength of his hand. Yet he was able to produce a final ‘black painting’, Seashore by Moonlight (1835–36), described by Vaughan as the «darkest of all his shorelines, in which richness of tonality compensates for the lack of his former finesse».

Friedrich died in Dresden on 7 May 1840, and was buried in Dresden’s Trinitatis-Friedhof (Trinity Cemetery) east of the city centre (the entrance to which he had painted some 15 years earlier). The simple flat gravestone lies north-west of the central roundel within the main avenue.

By the time of his death, his reputation and fame were waning, and his passing was little noticed within the artistic community. His artwork had certainly been acknowledged during his lifetime, but not widely. While the close study of landscape and an emphasis on the spiritual elements of nature were commonplace in contemporary art, his work was too original and personal to be well understood. By 1838, his work no longer sold or received attention from critics; the Romantic movement had been moving away from the early idealism that the artist had helped found.

The early 20th century brought a renewed appreciation of his work, beginning in 1906 with an exhibition of thirty-two of his paintings in Berlin. By the 1920s his paintings had been discovered by the Expressionists, and in the 1930s and early 1940s Surrealists and Existentialists frequently drew ideas from his work. The rise of Nazism in the early 1930s again saw a resurgence in Friedrich’s popularity, but this was followed by a sharp decline as his paintings were, by association with the Nazi movement, interpreted as having a nationalistic aspect. It was not until the late 1970s that Friedrich regained his reputation as an icon of the German Romantic movement and a painter of international importance.